The antinomies and the critique of the proofs of God
When both sides can be proved, the question was wrong.
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Both provable means a shared premise
Kant does something odd here: he sets out each side's proof next to the other, and writes both so that they go through. He calls the pairing an antinomy. Its place in the argument is not to display a predicament but to locate something: if two mutually exclusive claims can both be derived, the trouble is in neither of them but in what both used and neither stated.
Three routes collapse into one
The section on the proofs of God uses a different move: instead of weighing three arguments for persuasiveness, it inspects their dependencies. The cosmological route ends by saying the most real being exists necessarily, the physico-theological route ends by borrowing the cosmological, and all three land back on one step. Kant calls reason's supreme being a transcendental ideal and points out that an ideal is what reason posits in its search for systematic unity, not something given.
The shape of an antinomy
What is being reconstructed is the shape of Kant's resolution, and what kind of move the resolution is.
Running the third conflict: freedom and natural necessity
Cracks in this reading
The 'four conflicts, two treatments' reading as a testable specification
The reading under test: Kant rules the two mathematical antinomies both false and the two dynamical ones both true once separated by level.